The text is an overview of the first volume of the lexical atlas of the Russian folk dialects. It presents modern cartographic methods used in the volume and types of maps contained therein. In order to better present the volume, one exemplary map is analysed, indicating its advantages and drawbacks. In conclusion the richness of the Russian dialectal lexical material, which was precisely geographically located, is stressed. This is the biggest merit of the atlas.
The aim of the article is to bring closer a part of the world’s image that is characteristic for the rural community and the richness and variety of the folk culture inscribed in the proprial structures. As a result, this subject requires an integration of different research methods elaborated within the fields of onomastics and dialectology, including linguistic methods of researching a lingual image of the world. The onymic material is as follows: appellative surnames, originating from nicknames formed from dialectal lexemes, surnames motivated by nominal, dialectal hypocorisms, and finally, surnames formed from matronymic phrases (female names), which are an example of an aberrance of the patriarchal family model. Phonetic and formative phenomena should also be focused upon. These are crucial for certain social micro-communities, and are inscribed in the dialectal inflexions of anthroponyms (which function as separate surnames) and marginally in the female surnames with dialectal formants. Onyms with dialectal motivation refer to, and indirectly point, to the contemporary user, the past realities of living in the village community and the lingual and cultural background.
The article shows folk nicknames operating in geographically diverse rural communities (administratively belonging to the municipality Muszyna). As unofficial anthroponyms, existing only in the spoken form, they represent a living local language — dialect. Analysis of the collected material shows that all the most important features of the language characteristic of this part of Lesser Poland (Małopolska) dialect are performed in it. Folk nicknames, despite numerous hazards caused by civilization, are still an important factor supporting the local dialect — they operate rather vividly in the ana lysed microcommunity (almost every adult has his nickname), and are constantly being created and passed down from generation to generation.
The subject of the article is the occurrence of dialectal features in Internet nicknames. The analysis was carried out on the basis of about 2500 nicknames that contained dialectal features. The names were obtained within the years 2012–2015. In the analysis, linguistic areas were indicated in which we may notice the influence of local dialects on that layer of the Internet anthroponymy. The influence of local dialects is visible in the fact that the Internet users reach for traditional folk names as well as name models related to the folk manner of identifying a human being, e.g. Jagatka, Jantecek, Janielka od Genowefy, Cesiek z Tuchowa. Apart from references to folk anthroponymy, the Internet nicknames reflect the influence of local dialect lexis (e.g. gzub, graślok, fusyt), phonetics (janioł, Carownica, łokrutny łoptymista), inflection (Śpisok z Łapsóf, ciupaga łod tater) and word-formation, e.g. (rzemyszek, cwaniuk).
The article deals with 8 etymologies of dialectal lexemes (along with their variant forms and derivatives) in three dialects of Croatian: drlo and drlog ‘mess, old things scattered’, krtog ‘lair; mess’, madvina (medvina) ‘lair, den’, mlađ / mlaj ‘silt’, sporak / sporǝk ‘hill, slope’, tušek ‘empty grain; undeveloped corn cob’, zavet i zavetje ‘sheltered place’, žužnja ‘leather shoelace; string; ribbon; belt’.
The Old Believers appeared on the Polish territories in 18th century. They are a bilingual community. They use Russian dialect and Polish language, depending on communicative situation. Polish influence on the Old Believers’ dialect increased after two World Wars, when they became separated from their co-religionists in other countries and had more often contacts with Polish neighbours. In Old Believers’ Russian dialect more and more Polish elements are noticable, especially in lexis. In the technical terminology there are a lot of borrowings from Polish language caused above all by the civilization progress. The aim of this article is to analyze the lexis borrowed from Polish language in the field of technics in Russian dialect of the Old Believers of Suwałki-Augustów Region and furthermore confront it with the material gathered in “Słownik gwary staroobrzędowców mieszkających w Polsce” (1980 a.d.). The gathered material was analyzed paying special attention to assimilation to the Russian dialect.
The main purpose of this article is to present how geographical names (microtoponyms) acquire slang names. The site of inquiry is the area of Wręczyca Wielka, which contains the names of different physiographic objects, e. g. fields, meadows, forests, paths. The data was collected from 2011 to 2015 during the informal utterances of the oldest and middle generations of the inhabitants of the area. The analysis also contains the justifications for the microtoponyms. The linguistic material was collected in the area near Kłobuck in the north of the Silesian Province. The first part of this article is devoted to the main transformation of the Polish rural areas after 1945. The latter parts of the text present e.g. the fact that microtoponyms sustain phonetic slang features which do not exist in contemporary slang, and the fact that geographical names are one of the elements of folk culture, as well as the link between the former and contemporary folk image.
The article deals with the question of linguistic interference among Slavic languages at the example of Choroszczynka, a bilingual village in Biała Podlaska County, Lublin Voivodeship. The presentation of two complete questionnaires for the Slavic Linguistic Atlas (OLA), Polish and Ukrainian, not only makes it possible to capture grammatical and lexical peculiarities of both sets assigned to individual dialects, but also reveals carelessness of the fi eldworkers who collected the data. This, in turn, contributed to such an interpretation of dialectal data presented in OLA maps which does not refl ect linguistic reality.
The author believes that one all-inclusive assessment of Marx’s philosophy is inevitably misleading. Although Marx constructed one theory that has a texture of a uniform fabric, the fabric has been woven with threads of two very different qualities. His presentation of capitalist instability, exploitation and alienation has the quality of scientific explanations. But his treatment of dialectic, economy formulated in terms of priceless commodities and his vision of communism is fantastic and arbitrary.
The subjects of my examination are samples of Silesian surnames derived from the dialectal words determining objects of an animate and inanimate nature. The names of animals were more often used as a base to create the surnames derived from nicknames (derived from appellatives). They were more expressive due to their metaphoric meaning reflecting specific features of people and their evaluations. The signification of botanic (inanimate) nouns used within names was less transparent, however they are thought to refer to an anthropomorphic view of plant behaviour, e.g. dialectal woska/osika [aspen] — trembling. The belief that specific phenomena in nature have supernatural, magic or demonic powers, as well as other difficult to grasp factors, played a very important role in the creation of nicknames and later surnames for the Silesian population. The dialectal “nature” appellatives, which were the source for surnames derived from nicknames, also show that the same dialectal lexeme can have a different meaning in different Polish regions. On the other hand, dialectal lexemes which sound identical in specific Polish regions but differ semantically determine the cultural identity of the micro-speaking country. The same phenomenon can be observed within surnames.
The article is an attempt to evaluate accuracy of Marx’s predictions and to present some reasons for Marx’s ineffectiveness as a forecaster. The article discusses contemporary research on forecasting, uses the results to Marx, and analyses the dialectic aspect of laws in order to explain forecasting weaknesses of Marx. The author of Capital turns out to be – in P.E. Tetlock’s typology – a ‘hedgehog’, i.e.: a bad forecaster, who uses questionable methods to defend his predictions at all costs.
A silent language: imagining the dialect in Ferrante’s novels – Elena Ferrante’s novels are not examples of plurilingual literature; in fact they do not mix diatopic varieties of Italian and dialect, even if, above all in the stories in My Brilliant Friend, Italian readers can perceive the sounds of the Neapolitan dialect. To achieve this effect, Elena Ferrante uses metalinguistic glosses, which alert the reader when the characters pass from one language to another. The essay examines the features of the glosses, which are cleverly inserted, do not hinder reading, and manage to transport the reader to among the houses and the sounds of Naples.