In the article the author discusses the relationship between education and socio-cultural needs. The socio – cultural reality is the reality of a permanent change. It is difficult to describe and even more difficult to understand. The specific character of qualitatively new changes in the relations between globality and locality implies a completely new perception of reality, ways of interpreting the world, and a new quality of judgments about the condition of the modern man. This reality is also a ”multiplicity of worlds”, which means a large number of possibilities to create oneself. What individuals perceive as their ”own” has the biggest developmental potential when it is worked out on the proactivity path. proactive people are distinguished by interrelated features: the search for a possibility of change (the environment examination, going beyond limitations of a given situation), establishing effective and change oriented goals (opening new paths of action), foreseeing problems and remedia measures (the analysis of one’s own achievements, looking for signals of threats or dangers), looking for new ways of achieving goals (the ambition is to make a new tradition).
In the historical and educational literature, there is no text, which present the history of the academic colony of the University of Cracow in Lviv from its inception in the 17th century to the next transformation at the end of the 18th century. This paper is based on manuscript archival materials collected at the Jagiellonian University, the Archbishop of Lviv, in including consistory files, and also in printed annals, published official magazines of the city of Lviv, printed works of the teaching staff and students of the colony. As a result of many years of collecting source facts, the following was reconstructed: establishment of an academic colony in 1608, directors, some auxiliary teachers, pupils’ case, their activity in the city and the church in Lviv, school building and conditions for teaching, scattered grounds for financing teachers, pupils and building maintenance school. The article is the first part of the school’s history, the archival material owned by the author, after completing the query in the Lviv city archives, allows the author to write its history in the 18th century. This is the third academic colony (Chełmno, Nowy Sącz) presenting by the author.
The text discusses the problems of sensory processing disorders (SPD) and their impact on difficulties children have at school. Individual categories of sensory processing disorders were characterized and examples of behavior of children who may have those problems were described. Certain strategies which teachers can use when working with a child with SI disorders were also offered. It should be noted that the early diagnosis of symptoms that may indicate the occurrence of sensory processing disorders, followed by apt diagnosis and therapy allow children to function properly in the school environment and positively influence their self-esteem. This in turn facilitates the process of learning and contributes future success.
The author examines Ways of Russian Theology in Georges Florovsky works in the light of contemporary trends in epistomology and a modern understanding of intelligibility. In the 20th century attemt were undertaken to develop a project of theology that would address the current intellectual demands and at the same time be in the service of faith in Jesus Christ, the Son of God and Saviour. The currently prevailing concept of teology as an ongoing interpretation of the event of Jesus as Christ and Word of God revealed in history, recognizes an interdependece between the fundamental Christian experience (Tradition) and the historical experience of “here and now”
If the characterization of avant-garde proposed once by Henri Saint Simon, and later maintained by Daniel Bell as well as Lidia Burska in the book entitled Awangarda i inne złudzenia. O pokoleniu ‘68 w Polsce (“The avant-garde and other illusions. On the ’68 generation in Poland”) is adopted, the philosophical revisionism inside Polish Marxism (the Warsaw school of the history of ideas) may be considered a phenomenon analogous to the artistic avant-garde which gained prominence in the middle of the 1950s. In Burska’s understanding, the significant trait of avant-garde is effective impact on the state of consciousness, stances and choices of the public. This essential factor highlights the connection between avant-garde and revisionism, due to the fact that, as it was commonly believed in Poland, the Warsaw school played a major role in the formation of the Polish post-war humanities. The purpose of the paper is to propose an understanding of the impact exerted by the Warsaw school of the history of ideas. In relation to this problem, the author refers to the testimonies of people who constituted that milieu, and he focuses on some topics from the hermeneutics of H.-G. Gadamer (the concept of the efficacy of history; the concept of application) and from the philosophy of H.R. Jauss (the concept of the horizon of expectations).
The article summarizes the results of sociolinguistic study of the language environment of secondary schools in Ukraine, on the basis of which the conclusion about its bilingualism was made. It is proved that the quality of the language environment does not correspond to the declared school status. Changes in the assessment of the language environment of schools from 2006 to 2017 are identified and it is concluded that it is possible to develop recommendations for improving the legal support of the use of languages in the Ukrainian education.
This article is an attempt to apply the conceptual framework of social stigma and some specific strategies of coping with stigma, for the interpretations of interviews with young Jehovah’s Witnesses, representing high schools from Bialystok. According to several studies, the followers of the Watchtower Society – compared to members of other churches and religious – are faced with the most negative reactions of social audience, not only in Poland but also in other countries around the world. The presence of religion class in Polish schools produces specific conditions, in which the student religious identity becomes visible. Therefore, everyday classroom experiences of such students can be – compared to catholic majority and other religious minorities – much more difficult, involving not only potential negative stereotyping, but also the problem of how to deal with the school structural conditions, sometimes clearly being in conflict with the requirements of the Jehovah’s Witnesses religion.
Family engagement favorably influences student achievement, yet information addressing how schools and communities can effectively partner with diverse families remains lacking. This paper examines two examples that are illustrative of the some of “best” examples of parent engagement; yet they are still problematic. Using the theoretical frameworks of liberalism and postcolonial theory, this paper critiques these cases and specifically the concepts of capacity building, agency, and empowerment as they relate to urban parents’ school engagement. A critical examination of these cases yields the following conclusion and implication for researchers and practitioners alike: what might change and how might these “best” examples of parent engagement be less harmful if rather than perceiving parents as having a deficit and needing knowledge, principals, school administrators, teachers, and parents themselves capitalized on the strengths and knowledge parents already possess about their children and their communities rather than feeling obliged to dispel information and craf tparent engagement as it has traditionally been constructed and exemplified in these programs?
The term “metalearning”, which was introduced into scientific literature by J. Biggs (1985) is, broadly speaking, an awareness of one’s own learning process and exercising control over it. Metalearning, whose roots lie in the personal, early experiences of the child related to learning, and which is expressed in her or his current concepts – is considered in this article as a basic condition for the acquisition of one of the key competences of 21st century man, namely, the learning competence. Recognizing the importance of colloquial concepts of learning, as well as their uniqueness and contextuality – in the article I will present the main problems associated with learning about the vision and understanding of the personal worlds of the learning of pupils, coming at the end of early education. On the basis of analysis of the scientific literature and previous studies conducted abroad, as well as a number of my own research projects (resulting from the application of quantitative or qualitative approach), I will present questions, doubts and selected emerging difficulties in the application of both the presented research approaches.
The goal of this paper is to discuss changes implemented in Danish early childhood education influenced by neoliberal ideology, and views concerning the new requirements for teachers (pedagogues) at private and self-owned kindergartens. The paper describes the historical tradition of Danish kindergartens based on children’s free play and democracy, allowing children to develop social skills and cognition through exploration and discovery, and giving practitioners a great deal of autonomy. The new trend in Danish early childhood education is towards detailed planning of work and accountability-based-assessment, which contradicts the traditional philosophy. It pushes teachers to create programs that develop children’s readiness for school and to implement teaching methods based on educational standards mandated by the government. The results of this research project, based on interviews conducted with teachers and educational experts, demonstrates the educators’ criticism of this new approach and their attempts to save democracy as a central value in education
In the text the author makes a critical assessment of legal solutions regulating the education of teachers in Poland. In the realms of argument, he refers to his own experiences as a member of the Polish Accreditation Committee. The presentation of those experiences reveals areas of omissions, irregularities, and even pathologies in the process of conferring teaching qualifications on graduates of schools of higher education. The author derives the sources of the status quo from imperfections or contradictions in the documents regulating the same areas of education, as well as from the struggle of schools of higher education to survive in the market, leading to a dramatic reduction in the quality of education. The text ends in demands for necessary modifications of the standards of teacher education and changes in legislation.
Professor Jerzy Pelc was the creator and long-time manager of the Department of Logical Semiotics, University of Warsaw. He also founded the Polish Society of Semiotics. He published six own books, among others Studies in Functional Logical Semiotics of Natural Language (1971; in English); he edited also dozens of volumes of Semiotic Studies and Library of Semiotic Thought. As Kotarbiński, his master, and Twardowski, the master of his master, Professor Pelc was a radical rationalist. This radical rationalism has linked him to atheism, anti-communism, a distance to politics, and a frown on the falsehood of public life. He was a great patriot – in his life and in his work. He considered himself a successor of the Lvov-Warsaw School tradition. In the field of metaphysics, Professor Pelc combined theoretical minimalism with anti-rationalist attitudes, including the postulate of precision and the requirement of criticism. The main field of his interest was logical – and broader: theoretical – semiotics. He advocated and largely developed the functional concept of signs. To traditional paradigms of research: historical, teleological, causal and prognostic ones – Professor Pelc has added a semiotic paradigm, determined by the question “What does it mean that p?”. Referring to the interdisciplinary fashion for interdisciplinary research, he conducted an analysis of the notion of INTERDISCIPLINARITY. In ontology, he analyzed the notions of OBJECT and CAUSALITY. In his approach, aesthetics was treated form a semiotic point of view: he sought mainly ways to logically rewrite its terminology. In particular, he reconstructed the main aesthetic notions: FORM and IDEOLOGY (of literary works), THEME, MOTIVE, METAPHOR and (literary) FICTION – as well as semiotic notions essential to the description of literary arts, namely the notions of ASSERTION and INTENSIONALITY. In the field of ethics, Professor Pelc declared himself as an advocate of the ideal of trustworthy guardian, which he took over from his teacher, Kotarbiński. In metaethics, he analyzed the notions of NORM, EVALUATION and HUMANITY. A master of Polish: beautiful Polish – he was certainly a true humanist.
School textbooks written by a Spanish erudite and pedagogue Juan Luis Vives were used in schools of Protestant denominations in Royal Prussia – in Gdańsk, Toruń, Elbląg, but also in other towns and cities of the Polish-Lithuanian Commonwealth– for teaching Latin. Nicolaus Volckmar, of German descent, a Polis language teacher at the Academic Gymnasium in Gdańsk, utilized the structure and themes of Vives’ dialogues Exercitatio linguae latinae (1538) for teaching the Polish language. In this manner, paradoxically, the “phrasebook” of the Spanish humanist, as well as its subsequent editions, still in the 18th century was used by Gdańsk schoolers of German origin to learn the language which they needed for everyday communication in the community of multi-cultural and multi-ethnic Gdańsk. The Vives-Volckmar phrasebook was undoubtedly used by Arnold von Holten, later a lifetime mayor of the city, sent on a diplomatic mission to Spain by the Hanseatic League.
Krzysztof Maurin was an extremely versatile intellectual and academic teacher. He worked in mathematics (monograph “Methods of Hilbert space”), philosophy (publication “Karl Jaspers – a philosopher of truthfulness”), theology (essay “The Son of Man as the foundation of great religions”) as well as in psychology and he taught in the Faculty of Physics of the Warsaw University: I was taught by Him during a second half of His life since the beginning of the 70s. Now we are seeing and presenting his various activities in the time analysed by him in senses of quantum and cosmic physics, Heidegger's philosophy, Schweitzer's theology and human and humanitarian psychology. Therefore we remind below his lectures on Medieval Universities, Humboldt's reform, the XIX century mathematics and indeterministic interpretation of quantum mechanics. Then, according to a chronological order, we are switching our attention to Krzysztof Maurin himself as a student of university underground courses during the time do Nazists occupation in Poland, then as a silent university employee resisting communist totalitarian ideology and after 1956, as a methodical professor of the University of Warsaw collaborating with Western Europe scientists such as LDrs GDrding, Werner Heisenberg, Rene Thom and Friedrich von Weizsacker as well as admiring especially intellectual achievements of Hermann Weyl and Martin Heidegger. To the end of biographical considerations we can observe successes and obstacles encountered by Krzysztof Maurin while He has tended to conciliate various or opposite ways of philosophical understanding or social behaving by his beloved thinkers.
The article presents personal memories of Professor Aleksander Koj’s alumni. Professor Aleksander Koj was a world-class biochemist of significant scientific achievements, a renowned authority in the field of acute-phase response regulation and acute-phase proteins. He was an excellent academic, a true Master, admired and followed by many Polish biochemists. Thrice he served as the Rector of the Jagiellonian University in Kraków. He navigated the University through a difficult time of political transformation in Poland, modernized the management system of the University and led to the commencement of the construction of the new University campus. He was the co-creator and the first Chairman of the Conference of Rectors of Academic Schools in Poland. He will be remembered as a devoted community worker aiming at strengthening the bond between the Polish community abroad and our homeland, propagating knowledge, promoting the concept of European integration, democracy and tolerance, as well as the collaboration between scientists, artists and men and women of culture. He was wise, righteous, and noble. Many had the honor of calling him their friend, and a great many saw in him a moral authority.
In education, information and Communications Technologies mostly play the role of a medium of communication, as well as a means of imparting knowledge. ICT, however, is used less as a subject for student activity, i.e. a subject for students to learn, where they can operate the technology, as in robotics or mechantronics. Information technologies are also very rarely implemented in education as a way for students to build their identity and shape their attitudes towards their outside and inside worlds. In spite of this, in the history of educational technology there have been a number of researchers and educators who have promoted interesting ideas for implementing technologies as tools for human cognitive, affective, psychomotor and moral empowerment. Today such people are also present in education, however, they play unimportant roles on the periphery of formal education. This paper is a reminder of a number of ideas by theorists and researchers concerning the implementation of ICT, but mainly highlights the empowerment it gives students and its humanizing/humanitarian role.